Reflections on the cherry tree

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It's been a busy month with Intensives going on. In my "downtime" last night, I read George Washington's Farewell Address. Remember him?

The first President of the United States wrote this (bold characters are my emphasis):

"Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism who should labor to subvert these great pillars of human happiness—these firmest props of the duties of men and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity. Let it simply be asked, "where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice?" And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.

It is substantially true that virtue or morality is a necessary spring of popular government. The rule indeed extends with more or less force to every species of free government. Who that is a sincere friend to it can look with indifference upon attempts to shake the foundation of the fabric?"

My, how far we've come.

Immediate thoughts:
1) Washington admits that morality and religion are inseperable.
2) The true patriot cannot subvert the inseperable two.
3) The politian and the pious man are on level ground--they must both respect and cherish the inseperable two.
4) There is no security, reputation, or life if religion is abandoned and morality is apart.
5) If there is a separation between the two, the court has no standard by which to investigate and protect.

And we wonder how we got here . . .
Did George lie?

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