HEAD(hed), (n.) 1. the top part of the human body or the front part of an animal where the eyes, nose, east and mouth are. "Your brain is in your head." DIBS(dibz), (n.) 2. a thick, sweet syrup made in countries of the East, especially the Middle East, from grape juice or dates. [Arabic "debs"]--World Book Dictionary, 1976.
Finishing Chapter 8. Halfway through but it’s an uphill climb. Need a break but afraid of stopping.
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The Golden Compass
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“The Golden Compass” movie is due to be released on or about December 7, 2007. This release is just in time for parents to take their kids to the movies to be inundated with yet another fantasy-adventure just before Christmas, which means book sales will skyrocket for that gift-giving time of year.
Look interesting?
Harry Potter is a nursery-school compared to this.
Folks, this movie is dangerous, as are the books associated therewith. The author is Phillip Pullman, a devout atheist, an unashamed outspoken hater of God. Through his writing, Pullman takes his punches out on C.S. Lewis and Christianity. Here are a few highlights of the story:
1) In Pullman’s world, people are accompanied by animal spirits, who he calls “daemons” and everyone becomes a ghost at death. No daemon = no soul.
2) The “alethiometer” (“alethia” in Greek means “truth”) is a Golden Compass with Ziodiac-type markings inside. “What is truth?” is the question at the heart of the story. Truth is measured by the operator going into trances to communicate with spirit beings and fortune-telling.
3) Animals are still in process of evolution (the polar bears have opposable thumbs).
4) Witches are people who are considered to be truly free and powerful;
5) The General Oblation Board (the “church” in this story) practices castration of young boys and female circumcision to repress sexuality and maturity. Read: the church is suppressive of true humanity, expressed in sexuality. So “The Magisterium” are the bad-guys.
6) “Dust” is sin. Children do not have it, but adults can accumulate it. “Dust is consciousness, or awareness of the world around you and all of its possibilities. Children do not attract Dust because they are still innocent and are thought to have trouble understanding the world. Adults, because of the knowledge they have gained through maturation, do attract Dust. Once you become an adult, a fully conscious being, you are capable of sinning, or doing bad things knowingly. The Church authorities in Lyra’s world equate Dust with original sin. They would like to eliminate Dust, thereby eliminating the human capacity to sin. But Pullman suggests that the capacity to sin (and the ability to choose not to sin) is essential to the very idea of humanity. Without that capacity, humans would be zombies.” (see SparkNotes link below)
After that, one may begin to realize that Pullman is no athiest, but a pagan, who knows just enough about God to throw his fist up in His face.
Here are two links you will find helpful:
1) Snopes.com discusses the urban legend behind the story. 2) SparkNotes has the fullest treatment yet of the books with insight on the author.
I'm nearly finished reading Joan Didion's collection of essays, Slouching Towards Bethlehem. The book was discovered through another book I was reading, Jon Krakauer's Eiger Dreams . If Jon felt this book was good enough to pack along on a mountain climbing expedition, then I'm interested. Took me three tries, but I finally found my copy on Amazon. One of the best book buys I've made. Joan selected the title of this book from William Butler Yeats' classic poem, Second Coming . The book title is shared with one of her larger essays, a record of encounters with people in the 1960's drug culture. Didion's book is divided into three distinct parts: "Life Styles In The Golden Land," a collection of articles capturing the California experience of the 1960's; "Personals," a few of essays of the first-hand nature; and "Seven Places Of The Mind", some thoughts about those parts of California that are now long gone. One essay...
“O ye passengers, whom may God preserve! come up quickly in to the ship, hasten to embark, and leave your merchandise, and flee with your lives, and save yourselves from destruction; for this apparent island, upon which ye are, is not really an island, but it is a great fish that hath become stationary in the midst of the sea, and the sand hath accumulated upon it, so that it hath become like an island, and trees have grown upon it since times of old; and when ye lighted the fire upon it, the fish felt the heat, and put itself in motion, and now it will descend with you into the sea, and ye will all be drowned: then seek for yourselves escape before destruction, and leave the merchandise.—The passengers, therefore, hearing the words of the master of the ship, hastened to go up into the vessel, leaving the merchandise, and their other goods, and their copper cooking-pots, and their fire-pots; and some reached the ship, and others reached it not. The island had moved, and descended...