Uncloistered

HEAD(hed), (n.) 1. the top part of the human body or the front part of an animal where the eyes, nose, east and mouth are. "Your brain is in your head."
DIBS(dibz), (n.) 2. a thick, sweet syrup made in countries of the East, especially the Middle East, from grape juice or dates. [Arabic "debs"]--World Book Dictionary, 1976.
Noticing patterns is one important aspect to understand the psalms. As poetry, words and phrases intertwine to communicate in ways that prose cannot. While a general overview of the psalter may seem a dry excercise, if we keep "patterns" in mind, we may discover how this favored book of the Bible draws the reader study and is very much alive! Interestingly, some of the same patterns we find in the Psalter also surface in other places in scripture, such as the Prophets and in other poetic passages, so studying the Psalms can inform our study of other passages as well.
The name "Psalms" comes from the Septuagint (Greek translation of the Hebrew scripture), as "psalmoi" and suggests the idea of "songs." The Hebrew name for the book, tehillim, connotes the idea of "praises" or "songs of praises."
The Psalter as a whole is a collection of 5 books and the editor of your Bible may have already noted these collections:
In future studies (Lord willing), we will define and understand more about the genre (types, or kinds) of psalms; however, let us already observe there is a pattern developing in the kinds of Psalms that begin each book:
Do you see it? Wisdom; lament; wisdom; lament; followed by a rapture of thanksgiving!
Each book, regardless of how it begins, ends with a doxology,or outburst of praise:
Laments occupy the first of the Psalter, then decrease as one moves toward the midpoint. Contrary-wise, there are few praises at the beginning and increase past the mid-point to the end of the book. The book moves the reader toward higher and higher praise!
(go to Part 2)