Welcome, May!

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The past few weeks have been stressful. Training new employees, dealing with difficult customers, not sleeping well, not exercising (I’ve gained 20 pounds in the last two years), getting through family drama (two life-threatening events in the same day, 2000 miles apart: my dad’s heart attack in NM and a 9 year grandchild starting the rest of his life with Type 1 Diabetes) . . .  My CrossFit lifestyle withered into oblivion when I lost my job at the University in 2020, as Covid got going. Deep depression brought me to a standstill as I took a few months to try to reset. Since then, my physical status has been on steady decline. Now my daily schedule looks something like this: Work 3-11 pm (on a good day), Go to bed at 4 am, get up between 10:30 am and noon, get booted up and go back to work. If I get one day off a week I’m fortunate. At least I don’t have to work all night for now. That was the worst.  So I haven’t had time or energy to do much, even read, much less write. And since my

Randoms

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Is Belief in Jesus Necessary? Ronald Nash explores the dangers of Inclusivism. "The inclusivist view that those who have never heard the gospel will be saved has a serious, negative effect on Christian missions. In light of these and other problems, inclusivism should not be considered an acceptable option for Christians."

David Wilkerson answers the question, "Hell: What is it Like?"

Former Redskins coach, NASCAR team owner talks at prison, then school. Joe Gibbs, who won three Super Bowl championships as coach of the Washington Redskins and three NASCAR titles as a team owner, spoke to inmates at the S.C. Department of Corrections and later a luncheon at Columbia International University about his testimony, “Life is Game.”

If any gospel has God’s saving mission to the ends of the earth within its purview it is the Gospel of Luke.

Registration for Summer Studies at Columbia International University open April 1!  Register for Atlanta courses here.

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“Men and women who saw God in the Bible: Why did they not all die?”

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July 2004 I went to Kenya, Africa to speak in two Pastor’s Conferences on the subject of Man, Sin and Salvation. At the end of each day I left just over an hour for questions (half the time were questions touching the subject of my lectures, and the other half for “open questions”; that is, people could ask anything). For the next few weeks, I will be sharing the questions that were asked of me, and my answers—and believe me when I say these people really know how to think! Question from Kenya #1: “Men and women who saw God in the Bible: Why did they not all die?” [“ But He said, ‘You cannot see My face, for no man can see Me and live! ’” (Exodus 33:20) was the basis of the student’s question]. Answer: First, consider those who did see God—how did they respond when they saw Him? They were instantly aware of their sinfulness, and God’s holiness and righteousness (to name a few. And notice also that each responded in an attitude of worship, bowing down): Abraham built altars, wors
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A Sonnet

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“My God, where is that ancient heat towards thee, Wherewith whole shoals of martyrs once did burn, Besides their other flames? Doth poetry Wear Venus' livery? only serve her turn? Why are not sonnets made of thee? and lays Upon thine altar burnt? Cannot thy love Heighten a spirit to sound out thy praise As well as any she? Cannot thy Dove Outstrip their Cupid easily in flight? Or, since thy ways are deep, and still the fame, Will not a verse run smooth that bears thy name! Why doth that fire, which by thy power and might Each breast does feel, no braver fuel choose Than that, which one day, worms may chance refuse. Sure Lord, there is enough in thee to dry Oceans of ink; for, as the Deluge did Cover the earth, so doth thy Majesty: Each cloud distills thy praise, and doth forbid Poets to turn it to another use. Roses and lilies speak thee; and to make A pair of cheeks of them, is thy abuse Why should I women's eyes for crystal take? Such poor invention burns in their low mind Wh
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Finished Reading: Edward The Second

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  “Edwardum occidere nolite timere, bonum est  Fear not to kill the king, ’tis good he die. But read it thus, and that’s another sense: “Edwardum occidere nolite, timere bonum est  Kill not the king, ’tis good to fear the worst.” Act 5, Scene 4 of “Edward The Second” by Christopher Marlowe (1564–1593)
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