Grief

Sometimes the news comes quick. Sometimes the news comes slow. No matter how or when it comes, grief travels in the wake of the news. Grief is heavy, weighty, a burden, especially when it involves someone deeply loved. Grief is not meant to be carried alone. It’s too heavy and may last a while—and that’s ok. That’s what family and friends are for, to share the load. Jesus stood outside the tomb of his friend and wept but He did not weep alone. It was a deep, human moment. “ Blessed are those who mourn, for they shall be comforted ” (Matt 5:4). If anyone knows how we feel in grief, it’s Him. But His grief did not linger long, as at the mention of his name, Lazarus came forth. We are not meant to dwell in grief, but should leave room enough for it. Let it run its course. Like the song says, “ Every Storm Runs Out Of Rain .” Another song says, “ The storm We will dance as it breaks The storm It will give as it takes And all of our pain is washed away Don't cry or be afraid Some things...

St. George's Day

When you hear the name “Saint George,” and the picture of a knight killing a dragon comes to mind, then you’ve got the right idea. St. George is considered to be the patron saint of many European kingdoms and countries though (as it often goes with historical figures), he is remembered most by the most romantic tales than by his true historicity.


Various histories agree that George was born to a Greek family in Israel nearly 275 years after Christ and include his subsequent following in his father’s footsteps by serving in the Roman army. There are indications that Emperor Diocletian knew George’s father, so that helped; that is, until Diocletian banned Christianity. George was martyred for rejecting the new Romanism and for holding on to his faith as a follower of Christ.


The story of St. George killing the dragon is rich in symbolism: first, one recalls the biblical imagery of the defeat of Satan, described as “that great dragon” in scripture. This imagery glorifies Christ by picturing the faith of George overcoming the Roman empire, which suggests another view of the picture: the demise of Rome.

The idea of George and the dragon may have come from an actual historical event--or something like it. Picture an ancient village living under the folk religion and fear of spiritual realm. Nearby there lies a stream inhabited by a dragon, a crocodile. The villagers need water and fish the stream, but often disturb the animal, so they offer sacrifices of sheep or other animals. Imagine their terror and appeals to the spiritual realm as they maybe lose an innocent child (“virgin”) to the beast.

Could there have been a “missionary” effort in terms of signs and wonders for this Roman soldier, a follower of Christ, to come along and slay the dragon/crocodile? Could he have received his fame among the kingdoms by bringing the message of salvation into the pagan world? It is not difficult to hear the voices of the villagers as they trade and travel, telling others of this one who came in the name of Jesus and killed their dragon--physically and spiritually.

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