Seneca, Moral Letter 32, “On Siren Songs”

 

“. . . you need a denser stopple than that which they say Ulysses used for his comrades. . . the song, however, which you have to fear, echoes. . . from every quarter of the world.


What then is good? The knowledge of things. What is evil? The lack of knowledge of things. . . . 


And besides this, in order that virtue may be perfect, there should be an even temperament and a scheme of life that is consistent with itself throughout; and this result cannot be attained without knowledge of things, and without the art which enables us to understand things human and things divine. That is the greatest good. . . . . 


Your money, however, will not place you on a level with God; for God has no property. Your bordered robe will not do this; for God is not clad in raiment; nor will your reputation, nor a display of self, nor a knowledge of your name wide-spread throughout the world; for no one has knowledge of God . . . for this God of whom I speak, though the highest and most powerful of beings, carries all things on his own shoulders.” (Seneca, Moral Letter 31, “On Siren Songs”)

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