HEAD(hed), (n.) 1. the top part of the human body or the front part of an animal where the eyes, nose, east and mouth are. "Your brain is in your head." DIBS(dibz), (n.) 2. a thick, sweet syrup made in countries of the East, especially the Middle East, from grape juice or dates. [Arabic "debs"]--World Book Dictionary, 1976.
Actually, it’s an ad-duck-tion. I missed the perfect opportunity to say, “and they’re in a row, too!” Silly goose.
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"Unvollendete"
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1797 to 1828 was all he had. Franz Schubert died young. A student of Antonio Salieri, Schubert became obsessed with music at a young age. Days were long doing little but composing. When he started teaching piano, he was known to stop composing music only to discipline a student who interrupted him.
A typical romantic-bohemian, borrowing money, living in other people's homes, he sold his music cheap and spent any earnings drinking and reciting poetry with friends who loved and performed his music ("Schubertians").
Schubert's Symphony No. 8 is known as his "Unvollendete" (Unfinished), as he started the piece in 1822 and only completed the first two movements. As a joke, young music students penned lyrics to the melody found in the cello and echoed by the violins after the first minute or so,
"This is the symphony that Schubert wrote but didn't finish; this is the symphony that Schubert wrote but didn't finish, th' unfinished symphony . . . "
We don't know why the piece sat untouched for six years before his death. One wonders if he was interrupted and lost the muse, like Coleridge when writing "Kubla Khan" or if syphilis kept him too ill to concentrate. To deepen the mystery, why did his friends, the "Schubertians," keep the piece hidden for 37 more years after his death?
Regardless, it makes one think about life and the zero guarantee that one will see another five minutes. What will one accomplish? What will be left "Unvollendete"? Live as if each day were the last, do what you are able and do it well. Let people know you love them while you can, but be ready to go (or let them go) at any time.
July 2004 I went to Kenya, Africa to speak in two Pastor’s Conferences on the subject of Man, Sin and Salvation. At the end of each day I left just over an hour for questions (half the time were questions touching the subject of my lectures, and the other half for “open questions”; that is, people could ask anything). For the next few weeks, I will be sharing the questions that were asked of me, and my answers—and believe me when I say these people really know how to think! Question from Kenya #1: “Men and women who saw God in the Bible: Why did they not all die?” [“ But He said, ‘You cannot see My face, for no man can see Me and live! ’” (Exodus 33:20) was the basis of the student’s question]. Answer: First, consider those who did see God—how did they respond when they saw Him? They were instantly aware of their sinfulness, and God’s holiness and righteousness (to name a few. And notice also that each responded in an attitude of worship, bowing down): Abraham built altars, wors
“My God, where is that ancient heat towards thee, Wherewith whole shoals of martyrs once did burn, Besides their other flames? Doth poetry Wear Venus' livery? only serve her turn? Why are not sonnets made of thee? and lays Upon thine altar burnt? Cannot thy love Heighten a spirit to sound out thy praise As well as any she? Cannot thy Dove Outstrip their Cupid easily in flight? Or, since thy ways are deep, and still the fame, Will not a verse run smooth that bears thy name! Why doth that fire, which by thy power and might Each breast does feel, no braver fuel choose Than that, which one day, worms may chance refuse. Sure Lord, there is enough in thee to dry Oceans of ink; for, as the Deluge did Cover the earth, so doth thy Majesty: Each cloud distills thy praise, and doth forbid Poets to turn it to another use. Roses and lilies speak thee; and to make A pair of cheeks of them, is thy abuse Why should I women's eyes for crystal take? Such poor invention burns in their low mind Wh
“We are born with a disposition to love in our hearts, which is developed in proportion as the mind is perfected, and impels us to love what appears to us beautiful without ever having been told what this is. Who can doubt after this whether we are in the world for anything else than to love? In fact, we conceal in vain, we always love. In the very things from which love seems to have been separated, it is found secretly and under seal, and man could not live a moment without this.” (Blaise Pascal)