A Whole Street of Houses, Stirred With A Spoon

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“ And by this time they were come up to the great iron gates in front of the house; and Tom stared through them at the rhododendrons and azaleas, which were all in flower; and then at the house itself, and wondered how many chimneys there were in it, and how long ago it was built, and what was the man’s name that built it, and whether he got much money for his job? These last were very difficult questions to answer. For Harthover had been built at ninety different times, and in nineteen different styles, and looked as if somebody had built a whole street of houses of every imaginable shape, and then stirred them together with a spoon.” —The Water-Babies, by Charles Kingsley. Ch.1 (1863)

The Iniquity of the Holy Things

As part of our daily family devotions, I’ve been reading Spurgeon’s “Morning and Evening.” For me, each reading is like eating steak and though I read at the beginning of the meal, I sometimes feel so full spiritually I never have seconds (the Spurgeon Diet? No pun intended). This one was from yesterday morning—don’t plan on reading it quickly (you must chew your food). It may help if you read the passage in context.

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The iniquity of the holy things." Exodus 28:38

"What a veil is lifted up by these words, and what a disclosure is made! It will be humbling and profitable for us to pause awhile and see this sad sight. The iniquities of our public worship, its hypocrisy, formality, lukewarmness, irreverence, wandering of heart and forgetfulness of God, what a full measure have we there! Our work for the Lord, its emulation, selfishness, carelessness, slackness, unbelief, what a mass of defilement is there! Our private devotions, their laxity, coldness, neglect, sleepiness, and vanity, what a mountain of dead earth is there! If we looked more carefully we should find this iniquity to be far greater than appears at first sight. Dr. Payson, writing to his brother, says, "My parish, as well as my heart, very much resembles the garden of the sluggard; and what is worse, I find that very many of my desires for the melioration of both, proceed either from pride or vanity or indolence. I look at the weeds which overspread my garden, and breathe out an earnest wish that they were eradicated. But why? What prompts the wish? It may be that I may walk out and say to myself, 'In what fine order is my garden kept!' This is pride. Or, it may be that my neighbours may look over the wall and say, 'How finely your garden flourishes!' This is vanity. Or I may wish for the destruction of the weeds, because I am weary of pulling them up. This is indolence." So that even our desires after holiness may be polluted by ill motives. Under the greenest sods worms hide themselves; we need not look long to discover them. How cheering is the thought, that when the High Priest bore the iniquity of the holy things he wore upon his brow the words, "HOLINESS TO THE LORD:" and even so while Jesus bears our sin, he presents before his Father's face not our unholiness, but his own holiness. O for grace to view our great High Priest by the eye of faith!"

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