Welcome, May!

-
Image
The past few weeks have been stressful. Training new employees, dealing with difficult customers, not sleeping well, not exercising (I’ve gained 20 pounds in the last two years), getting through family drama (two life-threatening events in the same day, 2000 miles apart: my dad’s heart attack in NM and a 9 year grandchild starting the rest of his life with Type 1 Diabetes) . . .  My CrossFit lifestyle withered into oblivion when I lost my job at the University in 2020, as Covid got going. Deep depression brought me to a standstill as I took a few months to try to reset. Since then, my physical status has been on steady decline. Now my daily schedule looks something like this: Work 3-11 pm (on a good day), Go to bed at 4 am, get up between 10:30 am and noon, get booted up and go back to work. If I get one day off a week I’m fortunate. At least I don’t have to work all night for now. That was the worst.  So I haven’t had time or energy to do much, even read, much less write. And since my

Who Created the Heavens and the Earth: God or Jesus?

-
The short answer: “Yes.” Here is the link of reasoning behind the question:  

Genesis 1:1 says God created the heavens and the earth and Isaiah 44:24 says, “Thus says the LORD, your Redeemer, who formed you from the womb: ‘I am the LORD, who made all things, who alone stretched out the heavens, who spread out the earth by Myself.’” The New Testament says that the world was made by Jesus in John 1:10 and 1 Corinthians 8:6.

The bottom line is this: Jesus and God are not divided. Colossians 1:15-17 is one place that explains, “He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities--all things were created through him and for him. And he is before all things, and in him all things hold together.”  The explanation is quite simple:

  1. Jesus is the “image of the invisible God.” The Greek word here is “icon” and we use them every day without difficulty. When you use your computer, how do you recognize, open and run a program? You find the one representation (icon) of the program on your desktop and click on it. When this happens, everything you can’t see or begin to understand (or maybe you do!) runs as it is expected. That’s what is happening here. 
  2. Jesus is the “firstborn of all creation.” This means either Jesus is first in quantity (some would argue Jesus was created first by God then everything else was created by Jesus); or, Jesus is first in quality (He is the exalted as the Father’s agent in creation). The first option is less unlikely when we consider the background of John 1, which explains that Jesus is God. 
  3. Jesus made all things. Think of it this way: how do you know what is on my mind? You don’t unless I speak (or in this case, write). When words leave my mouth, or my fingertips, then you know what I have inside. God spoke everything into existence through His Word, Jesus!
The scripture here makes it clear that Jesus is the one who exists preeminently holds all thing together. The first tenant of the ever-changing “String Theory” is just catching up to what the Bible has already said!

Popular posts from this blog

“Men and women who saw God in the Bible: Why did they not all die?”

-
July 2004 I went to Kenya, Africa to speak in two Pastor’s Conferences on the subject of Man, Sin and Salvation. At the end of each day I left just over an hour for questions (half the time were questions touching the subject of my lectures, and the other half for “open questions”; that is, people could ask anything). For the next few weeks, I will be sharing the questions that were asked of me, and my answers—and believe me when I say these people really know how to think! Question from Kenya #1: “Men and women who saw God in the Bible: Why did they not all die?” [“ But He said, ‘You cannot see My face, for no man can see Me and live! ’” (Exodus 33:20) was the basis of the student’s question]. Answer: First, consider those who did see God—how did they respond when they saw Him? They were instantly aware of their sinfulness, and God’s holiness and righteousness (to name a few. And notice also that each responded in an attitude of worship, bowing down): Abraham built altars, wors
Read more

A Sonnet

-
“My God, where is that ancient heat towards thee, Wherewith whole shoals of martyrs once did burn, Besides their other flames? Doth poetry Wear Venus' livery? only serve her turn? Why are not sonnets made of thee? and lays Upon thine altar burnt? Cannot thy love Heighten a spirit to sound out thy praise As well as any she? Cannot thy Dove Outstrip their Cupid easily in flight? Or, since thy ways are deep, and still the fame, Will not a verse run smooth that bears thy name! Why doth that fire, which by thy power and might Each breast does feel, no braver fuel choose Than that, which one day, worms may chance refuse. Sure Lord, there is enough in thee to dry Oceans of ink; for, as the Deluge did Cover the earth, so doth thy Majesty: Each cloud distills thy praise, and doth forbid Poets to turn it to another use. Roses and lilies speak thee; and to make A pair of cheeks of them, is thy abuse Why should I women's eyes for crystal take? Such poor invention burns in their low mind Wh
Read more

Finished Reading: “De origine et situ Germanorum [On the Origin and Situation of the Germans]”

-
Image
  “In the day of battle, it is scandalous to the Prince to be surpassed in feats of bravery, scandalous to his followers to fail in matching the bravery of the Prince. But it is infamy during life, and indelible reproach, to return alive from a battle where their Prince was slain. To preserve their Prince, to defend him, and to ascribe to his glory all their own valorous deeds, is the sum and most sacred part of their oath. The Princes fight for victory; for the Prince his followers fight. . . .  In the place of pay, they are supplied with a daily table and repasts; though grossly prepared, yet very profuse. For maintaining such liberality and munificence, a fund is furnished by continual wars and plunder. Nor could you so easily persuade them to cultivate the ground, or to await the return of the seasons and produce of the year, as to provoke the foe and to risk wounds and death: since stupid and spiritless they account it, to acquire by their sweat what they can gain by their blood.”
Read more