HEAD(hed), (n.) 1. the top part of the human body or the front part of an animal where the eyes, nose, east and mouth are. "Your brain is in your head." DIBS(dibz), (n.) 2. a thick, sweet syrup made in countries of the East, especially the Middle East, from grape juice or dates. [Arabic "debs"]--World Book Dictionary, 1976.
Actually, it’s an ad-duck-tion. I missed the perfect opportunity to say, “and they’re in a row, too!” Silly goose.
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The Epicurean Paradox
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[note: I pre-set this blog over a week ago, to post this today. The headlines today are full of coverage of a tsunami in Japan. Coincidental?]
The “Epicurean Paradox” makes the following propositions:
If God is willing to prevent evil, but is not able to, then He is not omnipotent.
If He is able, but not willing, then He is malevolent.
If He is both able and willing, then whence cometh evil?
If He is neither able nor willing, then why call Him God?
The Bible read like today’s headlines: people being burned alive, children being torn from the womb, mass killings, cannibalism, heads being cut off, hangings, stonings, rape, incest, adultery, lust, prostitution, bodies being eaten by worms, “men of God” running around drunk and naked, and so many other horrible things. Has God lost control, or is He impotent?
Let’s be very clear: the Bible shows who and what man really is as it exposes all our sins, our lusts, our hatred, our love for violence. God is not the one doing the evil, it is man. Nobody wants evil things to happen to them, so should God kill evil-doers before they have a chance to do evil? If so, then God must kill anyone who has hated because in His eyes, hatred is murder. Have you ever been so mad at someone you wished they were dead?
What is God able to do? “Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.” (Eph 3:20-21)
Think of what this means in light of natural disaster. On April 14, 2010 a volcano in Iceland erupted grounding passenger flights across Europe. It triggered flooding from the sudden melting of glaciers and 800 people had to evacuate the area. Chris Jansing, a television correspondent for NBC News, was sent on assignment to cover the volcano. She reported: “For almost 24 hours after the cloud cover had lifted, I’d been watching with awe as the volcanic plume over Eyjafjallajokull grew. t was especially dramatic at night with bright white lightning strikes and bursts of energy glowing orange and red against the backdrop of that now enormous gray-black plume. But nothing prepared me for what it would be like to fly over the open mouth of the crater and watch a non-stop display of massive, heart-stopping eruptions.” She went on to further describe the overwhelming power of the volcano. She concluded her report by saying: “I’ve been awed and alarmed by Mother Nature before – covering fires, floods, hurricanes and earthquakes - but never, ever, quite like this.” As powerful as a volcano can be, our God is far more powerful.
“The greatest single distinguishing feature of the omnipotence of God is that our imagination gets lost thinking about it.” – Blaise Pascal
It is not God who is not willing, but man. God is not willing that any should perish but that all should come to repentance (2 Peter 3:9). Man is not willing to turn from his sin, acting like the devil himself, who is willing that all should perish and none come to repentance. Here’s what that means: sin brings the punishment of death and hell. God stepped into time and space in the person of Jesus Christ, dying on the cross and rising again paying the penalty we deserve for our sin. God wants man to understand how much our sin offends Him and with a broken heart, desire to be free from the penalty and power of sin by putting our faith and trust in the Lord Jesus Christ.
If you “put on” the Lord Jesus Christ, there is no need to lie to one another because “you laid aside your old self with its evil practices and have put on a new self who is being renewed . . .” (Colossians 3:9-10)
If you “put on” the new self by turning from your sin with faith and trust in the Lord Jesus Christ, there is no need to steal any longer, but work with your hands “in order to share with him who has need.” (Ephesians 4:28).
The evils of immorality, impurity, sensuality, idolatry, sorcery, hatred, strife, jealousy, outbursts of anger, disputers, dissention, factions, envying, drunkenness, carousing, etc. are evidence that man is living well within his means. People who will turn from their sin are free to do everything they should according to God’s willing ability, to show: love, joy, peace, patience, kindness, goodness, self-control, etc. “Those who belong to Christ Jesus have crucified the flesh with its passions and desires." (Galatians 5:19-24)
The Bible does not hide humanity and all our lusts, our hatred, our love for violence. Instead, it shows who we really are, exposing our sins and warns that God will bring every work into judgment.
July 2004 I went to Kenya, Africa to speak in two Pastor’s Conferences on the subject of Man, Sin and Salvation. At the end of each day I left just over an hour for questions (half the time were questions touching the subject of my lectures, and the other half for “open questions”; that is, people could ask anything). For the next few weeks, I will be sharing the questions that were asked of me, and my answers—and believe me when I say these people really know how to think! Question from Kenya #1: “Men and women who saw God in the Bible: Why did they not all die?” [“ But He said, ‘You cannot see My face, for no man can see Me and live! ’” (Exodus 33:20) was the basis of the student’s question]. Answer: First, consider those who did see God—how did they respond when they saw Him? They were instantly aware of their sinfulness, and God’s holiness and righteousness (to name a few. And notice also that each responded in an attitude of worship, bowing down): Abraham built altars, wors
“My God, where is that ancient heat towards thee, Wherewith whole shoals of martyrs once did burn, Besides their other flames? Doth poetry Wear Venus' livery? only serve her turn? Why are not sonnets made of thee? and lays Upon thine altar burnt? Cannot thy love Heighten a spirit to sound out thy praise As well as any she? Cannot thy Dove Outstrip their Cupid easily in flight? Or, since thy ways are deep, and still the fame, Will not a verse run smooth that bears thy name! Why doth that fire, which by thy power and might Each breast does feel, no braver fuel choose Than that, which one day, worms may chance refuse. Sure Lord, there is enough in thee to dry Oceans of ink; for, as the Deluge did Cover the earth, so doth thy Majesty: Each cloud distills thy praise, and doth forbid Poets to turn it to another use. Roses and lilies speak thee; and to make A pair of cheeks of them, is thy abuse Why should I women's eyes for crystal take? Such poor invention burns in their low mind Wh
Finished reading Samuel Johnson’s insulting carefully crafted letter to Lord Chesterfield in 1755. Commonly called “literature's ‘declaration of independence’” Johnson quietly rails his patron for his help that came seven years too late. Johnson published his Dictionary without Chesterfield, paving the way for writers to publish without patronage. Chesterfield prized the letter. The most caustic line of the letter is: “The shepherd in Virgil grew at last acquainted with Love, and found him a native of the rocks.” Why was it so insulting? It should have remained in Latin.