Margaret’s Song

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  There was a king in Thule,  True even to the grave;  To whom his dying mistress  A golden beaker gave.  At every feast he drained it,  Naught was to him so dear,  And often as he drained it,  Gush’d from his eyes the tear.  When death came, unrepining  His cities o’er he told;  All to his heir resigning,  Except his cup of gold.  With many a knightly vassal  At a royal feast sat he,  In yon proud hall ancestral,  In his castle o’er the sea.  Up stood the jovial monarch,  And quaff’d his last life’s glow,  Then hurled the hallow’d goblet  Into the flood below.  He saw it splashing, drinking,  And plunging in the sea;  His eyes meanwhile were sinking,  And never again drank he. “Margaret’s Song” by Johann Wolfgang von Goethe (1749–1832) in “Faust. Part I.”

"The Pagan Connection: Did Christianity Borrow from the Mystery Religions?"

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Probe Ministries answers how "critics of Christianity point to several parallels between Christianity and the myths of the mystery religions. However, a brief study of the legends reveals that there are few if any parallels to the life of Jesus Christ."
. . . .
A brief summary of a major section of the article demonstrates: 
  • "First, none of the resurrections in these myths involve the God of the universe dying a voluntary death for His creation."
  • "Second, Jesus died once for all (Heb. 7:27, 9:25-28), while pagan gods repeat the death and rebirth cycle yearly with the seasons."
  • "Third, Jesus death was not a defeat but a triumph. The New Testament’s mood of victory and joy (1 Cor. 15:50-57 and Col. 2:13-15) stands in contrast to the mood of pagan myths which is dark and sorrowful over the fate of their gods.
  • "Finally, Jesus’ death was an actual event in history. Christianity insists on and defends the historical credibility of the Gospel accounts while the pagan cults make no such attempt."
Read more on the so-called parallels to virgin birth, death, resurrection stories as well as a brief examination of fallacies used in the argument against Christianity. 

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