Moral Letter 8: On The Philosopher's Seclusion
- Get link
- X
- Other Apps
Closing the last letter "On Crowds," the good Senator Seneca includes three quotes that provide the perfect segue into the topic of this letter.
First, in contrast to "Mob Rules," consider "Democritus [who] says: 'One man means as much to me as a multitude, and a multitude only as much as one man.'"
Second, Seneca refers to ol' whats-his-name, "someone or other" who was asked if he cared if his study reached only a few. "I am content with few, content with one, content with none at all." Good ol' Stoic indifference!
The final quote "by Epicurus, written to one of the partners of his studies: 'I write this not for the many, but for you; each of us is enough of an audience for the other.'"
And so he signs off: "Lay these words to heart, Lucilius, that you may scorn the pleasure which comes from the applause of the majority. Many men praise you; but have you any reason for being pleased with yourself, if you are a person whom the many can understand? Your good qualities should face inwards. Farewell."
Apparently Lucilius wrote back and by his tone, I read Seneca to think Lucilius' suggestion is ill-informed. Seneca echoes back to Lucilius his own letter now: "'Do you bid me,' you say, 'shun the throng, and withdraw from men, and be content with my own conscience? Where are the counsels of your school, which order a man to die in the midst of active work?'" One can almost hear Seneca laughing at his foolish friend. No, the opposite is true: get out and contribute something to the world--just don't get swept away.
The thrust of this next letter can be summed up this way: there is a time to shut oneself up, a time to sleep ("I yield to it when I must, and when my eyes are wearied with waking and ready to fall shut, I keep them at their task"), a time to withdraw from others--but the work done "behind the scenes" is not for myself. It is for those who come after me. "I am working for generations."
Don't lose site of this fact: you need to feed your mind but you also need to train your body along with your mind. You are more than your body, so whip it into shape--your mind must still be useful after your body fails.
The golden nugget: Seneca quotes Epicurus, "If you would enjoy real freedom, you must be the slave of Philosophy." And he comments, "The man who submits and surrenders himself to her is not kept waiting; he is emancipated on the spot. For the very service of Philosophy is freedom."
Now get out there and do everything you are free to do as the lover of wisdom!
First, in contrast to "Mob Rules," consider "Democritus [who] says: 'One man means as much to me as a multitude, and a multitude only as much as one man.'"
Second, Seneca refers to ol' whats-his-name, "someone or other" who was asked if he cared if his study reached only a few. "I am content with few, content with one, content with none at all." Good ol' Stoic indifference!
The final quote "by Epicurus, written to one of the partners of his studies: 'I write this not for the many, but for you; each of us is enough of an audience for the other.'"
And so he signs off: "Lay these words to heart, Lucilius, that you may scorn the pleasure which comes from the applause of the majority. Many men praise you; but have you any reason for being pleased with yourself, if you are a person whom the many can understand? Your good qualities should face inwards. Farewell."
Apparently Lucilius wrote back and by his tone, I read Seneca to think Lucilius' suggestion is ill-informed. Seneca echoes back to Lucilius his own letter now: "'Do you bid me,' you say, 'shun the throng, and withdraw from men, and be content with my own conscience? Where are the counsels of your school, which order a man to die in the midst of active work?'" One can almost hear Seneca laughing at his foolish friend. No, the opposite is true: get out and contribute something to the world--just don't get swept away.
The thrust of this next letter can be summed up this way: there is a time to shut oneself up, a time to sleep ("I yield to it when I must, and when my eyes are wearied with waking and ready to fall shut, I keep them at their task"), a time to withdraw from others--but the work done "behind the scenes" is not for myself. It is for those who come after me. "I am working for generations."
Don't lose site of this fact: you need to feed your mind but you also need to train your body along with your mind. You are more than your body, so whip it into shape--your mind must still be useful after your body fails.
The golden nugget: Seneca quotes Epicurus, "If you would enjoy real freedom, you must be the slave of Philosophy." And he comments, "The man who submits and surrenders himself to her is not kept waiting; he is emancipated on the spot. For the very service of Philosophy is freedom."
Now get out there and do everything you are free to do as the lover of wisdom!
- Get link
- X
- Other Apps
Popular posts from this blog
The Smooth-flowing Life
Legend has it that the astronomer Ptolemy (1st century A.D.) suggested that falling stars were caused by the gods moving in the heavens, thus knocking stars out of their places. Somehow people reasoned that that if the gods were moving, they must be getting close to earth so they would lift their "prayers" or "wishes" (literally, "desires") whenever they saw the stars falling in hopes the gods would notice and grant a favorable answer. But how does one wish on falling star? Once you see it, it's gone before the wish or prayer can be made! The answer is simple: meteor shower. That's how to get your wish. Mrs. Ann Hodges had a wish fall right into her lap. Sort of. In 1954 Mrs. Hodges was sleeping on the couch when a 8 1/2 pound meteorite fell through her house and into her living room where it bounced off the radio and struck her left hip leaving her with a bruise. Not sure what she was wishing, but that's not how to do it. Epictetus hel...