Lonely Cottage

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  “Among the few features of agricultural England which retain an appearance but little modified by the lapse of centuries, may be reckoned the high, grassy and furzy downs, coombs, or ewe-leases, as they are indifferently called, that fill a large area of certain counties in the south and south-west. If any mark of human occupation is met with hereon, it usually takes the form of the solitary cottage of some shepherd. Fifty years ago such a lonely cottage stood on such a down, and may possibly be standing there now. In spite of its loneliness, however, the spot, by actual measurement, was not more than five miles from a county-town. Yet that affected it little. Five miles of irregular upland, during the long inimical seasons, with their sleets, snows, rains, and mists, afford withdrawing space enough to isolate a Timon or a Nebuchadnezzar; much less, in fair weather, to please that less repellent tribe, the poets, philosophers, artists, and others who “conceive and meditate of ple...

I did, but didn’t

 I’d like to say I’ve finished reading “On The Revolutions Of The Heavenly Spheres,” by Copernicus (1473-1543), but I haven’t. I have, however, completed the “Dedication of the Revolutions of the Heavenly Bodies: to Pope Paul III” (1543), as well as the commentary and reading guide. A guided tour of the work seemed more suitable for this tired old man than an all-out trek. 


Copernicus knew he was onto something so controversial that the first printed copy of his work was not available until he was on his deathbed (note: the printing press was only 30 years old). The Dedication opens, “I can easily conceive, most Holy Father, that as soon as some people learn that in this book which I have written concerning the revolutions of the heavenly bodies, I ascribe certain motions to the Earth, they will cry out at once that I and my theory should be rejected. . . when I considered this carefully, the contempt which I had to fear because of the novelty and apparent absurdity of my view, nearly induced me to abandon utterly the work I had begun.” In other words, Copernicus proved the earth was not fixed nor do the heavens moved around it and he knew his findings would literally change the world. He only published with the support of scholar-friends.
 


Copernicus makes it clear he wants to preserve orthodoxy while demonstrating where and how the math and science were wrong. His goal is to agree with The Great Architect while appealing to ancient scholars who also once held the same position. The reason he writes to the Pope is “so that by your authority and judgment you can easily suppress the bites of slanderers. . . “ The current science has not produced an accurate calendar, affecting the Church calendar; but, Copernicus offers that his science will bring stability to the Church. Overall, he knows he is breaking tradition and would rather offend science and not the Church. 

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