HEAD(hed), (n.) 1. the top part of the human body or the front part of an animal where the eyes, nose, east and mouth are. "Your brain is in your head." DIBS(dibz), (n.) 2. a thick, sweet syrup made in countries of the East, especially the Middle East, from grape juice or dates. [Arabic "debs"]--World Book Dictionary, 1976.
I just love this picture: boy and plane, off the ground.
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Windows Down
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When I have the opportunity, I drive with the windows down. Most often someone else is in the car with me and that's ok. Most of my passengers (my wife, my daughter, my niece) are "windows up" kind of people--which is fine. That is a different kind of comfort. But when alone, the windows go down. Sometimes my son is "windows down." He works in that environment anyway. He doesn't think anything of it, I'm sure.
Perhaps I should clarify: when the weather's nice, the windows go down. But not every time. Sometimes when I am able to drive in the rain, the window comes down just far enough to put my hand out and get stung with a million high-fives by heavy drops. Sometimes the bite of cold winter air snaps one to a new level of consciousness. Still cautious of the deeply humid summertime air of the South, though--got heat-stoke once a few years back while driving a couple hours with no air conditioning in the middle of June. Maybe it was July. Bad stuff.
But mostly it's "60-4 Air Conditioning" (drive 60 and roll down 4) when I can. Or 70-2. Or 80-2. etc.
I like to feel "outside" when driving, to feel the temperature changes, to take in the the smell of freshly mown hay, to feel the wind cut across the road and tussle my hair in unnatural directions. You can't let your hair down when the window's up.
"Inside" is for commoners, for that's where the work is, but "outside"-- now, that's Regal. Liberating. Why should one leave the walls of a building and climb in between the walls of a car when this is the closest one gets to flying? To smell like the wind, the un-bottled scent of Peter Pan, free of charge!
You know, my son won a bet because the window was down. His work truck was following another truck hauling a couch that was losing it's stuffing in the wind. Someone said, "I'll bet money you can't grab a piece of that puff" as they barreled down the interstate. He put his hand out and harvested a piece in mere seconds. All because the window was down (somebody still owes him money, btw).
Dogs are happiest when the window's down. Cats just run off. Well, dogs do too, but that was another story. Speaking from experience here.
There's a big world outside so I drive with the windows down. Massive clouds pass in their shipping lanes above, all in the guise of camels, rabbits, dogs and horses rearing up on hind legs far above the treetops. That big hard sun beats down big people in a big hard world (Vedder). Drive in the mountains and bend your neck to see the top.
Maybe, just maybe, one day I'll get a bike. It's just a maybe. Not building up hopes about it, but to fly down the road with the earth spinning under my feet . . . not a Convertible--that's too cautious. A bike.
"From the White Sands To the Canyonlands To the redwood stands To the Barren Lands
Sunrise on the road behind Sunset on the road ahead"
July 2004 I went to Kenya, Africa to speak in two Pastor’s Conferences on the subject of Man, Sin and Salvation. At the end of each day I left just over an hour for questions (half the time were questions touching the subject of my lectures, and the other half for “open questions”; that is, people could ask anything). For the next few weeks, I will be sharing the questions that were asked of me, and my answers—and believe me when I say these people really know how to think! Question from Kenya #1: “Men and women who saw God in the Bible: Why did they not all die?” [“ But He said, ‘You cannot see My face, for no man can see Me and live! ’” (Exodus 33:20) was the basis of the student’s question]. Answer: First, consider those who did see God—how did they respond when they saw Him? They were instantly aware of their sinfulness, and God’s holiness and righteousness (to name a few. And notice also that each responded in an attitude of worship, bowing down): Abraham built altars, wors
“My God, where is that ancient heat towards thee, Wherewith whole shoals of martyrs once did burn, Besides their other flames? Doth poetry Wear Venus' livery? only serve her turn? Why are not sonnets made of thee? and lays Upon thine altar burnt? Cannot thy love Heighten a spirit to sound out thy praise As well as any she? Cannot thy Dove Outstrip their Cupid easily in flight? Or, since thy ways are deep, and still the fame, Will not a verse run smooth that bears thy name! Why doth that fire, which by thy power and might Each breast does feel, no braver fuel choose Than that, which one day, worms may chance refuse. Sure Lord, there is enough in thee to dry Oceans of ink; for, as the Deluge did Cover the earth, so doth thy Majesty: Each cloud distills thy praise, and doth forbid Poets to turn it to another use. Roses and lilies speak thee; and to make A pair of cheeks of them, is thy abuse Why should I women's eyes for crystal take? Such poor invention burns in their low mind Wh
“In primitive times, when man awakes in a world that is newly created, poetry awakes with him. In the face of the marvellous things that dazzle and intoxicate him, his first speech is a hymn simply. He is still so close to God that all his meditations are ecstatic, all his dreams are visions. His bosom swells, he sings as he breathes. His lyre has but three strings—God, the soul, creation; but this threefold mystery envelopes everything, this threefold idea embraces everything. The earth is still almost deserted. . . . He leads that nomadic pastoral life with which all civilizations begin, and which is so well adapted to solitary contemplation, to fanciful reverie. He follows every suggestion, he goes hither and thither, at random. His thought, like his life, resembles a cloud that changes its shape and its direction according to the wind that drives it. Such is the first man, such is the first poet. He is young, he is cynical. Prayer is his sole religion, the ode is his only form of