Preserving The Spartan Way

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  This reading in Plutarch’s “Lives Of The Noble Grecians and Romans” covered chapters 51-55, comparing two Greek-Spartan leaders, who reflected Plato’s political ideal, with two Roman leaders, who reflected Aristotle’s political ideal. Chapters 51 and 52 introduce us to the Spartan kings, Agis and Cleomenes.  Sparta was in danger losing their Spartan ways, embracing luxury over discipline. Agis proposed to return people and country to their heritage by proposing a cancellation of all debt and redistribution the land of the wealthy to citizens “who were fit for service as able-bodied soldiers.” Opposition was instant as the rich dug in their heels against losing power and status. Ultimately, Agis was killed by the rich under the leadership of his half-brother, Leonidas.  After Leonidas died with his “300” in the last day of the Battle of Thermopylae, his son, Cleomenes, rose to power. Observing the deepening apathy and laziness of Sparta, Cleomenes grew curious about Agis’ model of gov

The Crucible

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 “Abraham did not choose the sacrifice. Always guard against self-chosen service for God; self-sacrifice may be a disease. If God has made your cup sweet, drink it with grace; if He has made it bitter, drink it in communion with Him. If the providential order of God for you is a hard time of difficulty, go through with it, but never choose the scene of your martyrdom. God chose the crucible for Abraham, and Abraham made no demur; he went steadily through. If you are not living in touch with Him, it is easy to pass a crude verdict on God. You must go through the crucible before you have any right to pronounce a verdict, because in the crucible you learn to know God better. God is working for His highest ends until His purpose and man’s purpose become one.” (Oswald Chambers)

Caravaggio, 1598


“A soul cannot seek close fellowship with God or attain the abiding consciousness of waiting on Him all the day without an honest and entire surrender to all His will.” (Andrew Murray)


Art: Caravaggio, 1598

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