HEAD(hed), (n.) 1. the top part of the human body or the front part of an animal where the eyes, nose, east and mouth are. "Your brain is in your head." DIBS(dibz), (n.) 2. a thick, sweet syrup made in countries of the East, especially the Middle East, from grape juice or dates. [Arabic "debs"]--World Book Dictionary, 1976.
Actually, it’s an ad-duck-tion. I missed the perfect opportunity to say, “and they’re in a row, too!” Silly goose.
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Job's Reflection, part 2. "If"
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“If” is such a small word and under the right circumstances it can be very, very powerful. “If” is a conditional word and often instigates doubt. “If” is the launch-pad of adventure and helps make sons into men.
Long before Kipling, Job understood the power of “if,” for he uses it on himself in self-examination the way the surgeon uses a scalpel. 31 times he uses the word “if” as it is recorded in the thirty-first chapter of Job, fifteen times directly, and 16 times indirectly. Job understood the perfection of the Almighty and in the course of the bad counsel of so-called friends, Job examines himself against God, who said of him, “there is none like him in all the earth, a blameless and upright man, fearing God and turning away from evil.” (Job 1:8) The fear of God is what keeps one from evil—how does Job measure up against God who is good? The baseline for examination is found in God Himself, knowing that sin must be punished (Job 31:2-4). What does God know to be true about your own walk in life?
Job first examines his integrity (Job 31:5-8). He basically says, “Let me be weighed in the scales truth, then we will know what kind of person I am.” Another way to ask this would be, “how many lies have I told?” Nobody is exempt of this examination as many centuries later, we see that God weighed the heart of Belshazzar, who came up short and he received from God his portion of calamity for his iniquity (Daniel 5). God has an attitude about truth, as “lying lips are an abomination to the Lord, but those who deal faithfully are His delight.” (Proverbs 12:22).
Heart and integrity go together, and Job wants to make certain that he is walking correctly before God (31:7). Job clearly states that he does not follow his eyes. Some make it very clear that they only believe what they can see, so walking by faith is absurd. Can you trust your eyes? Ask yourself this simple question: “have you ever seen the sunrise?” The answer is: no. The sun does not rise. So can you trust your eyes? Of course not! That’s why magic and slight-of-hand are so much fun! There is a blessing for the one who does not walk in the pathway of sinners (Psalm 1)!
“ . . . if any spot has stuck to my hands,” (31:7) means simply, “have I ever taken for myself anything that belongs to someone else?” Regardless of the reason or the value of the object, what has stuck to your hands? Job is examining himself to make certain his conscience is clear of any stealing. Why? Because there are consequences to stealing! “Let me sow and another eat, and let my crops be uprooted,” (31:8) implies restitution both in the human and the divine sense!
The next set of verses (31:9-12) addresses adultery and lust. He first examines his own life to find out if he has been enticed, or ever gone looking for a sexual encounter outside of marriage (31:9). If so, then let there be consequences! He admits that if someone came in to his wife, it would be a criminal and punishable offense, so why would he be any different (31:10-12)? The Lord Jesus Christ made it clear that looking with lust is the same as committing the act of adultery and this, too, is sin. Job acknowledges the consuming fire that awaits the adulterer.
How does God see your heart? Do you have integrity?
How many lies do you think you’ve told?
Have you ever taken anything that did not belong to you, regardless of the reason or value?
Have you ever looked with lust?
You are going to stand before God on Judgment Day to receive a portion from the Almighty. He sees your ways and has all your steps in His eyes—would you be “innocent” or “guilty?”
July 2004 I went to Kenya, Africa to speak in two Pastor’s Conferences on the subject of Man, Sin and Salvation. At the end of each day I left just over an hour for questions (half the time were questions touching the subject of my lectures, and the other half for “open questions”; that is, people could ask anything). For the next few weeks, I will be sharing the questions that were asked of me, and my answers—and believe me when I say these people really know how to think! Question from Kenya #1: “Men and women who saw God in the Bible: Why did they not all die?” [“ But He said, ‘You cannot see My face, for no man can see Me and live! ’” (Exodus 33:20) was the basis of the student’s question]. Answer: First, consider those who did see God—how did they respond when they saw Him? They were instantly aware of their sinfulness, and God’s holiness and righteousness (to name a few. And notice also that each responded in an attitude of worship, bowing down): Abraham built altars, wors
“My God, where is that ancient heat towards thee, Wherewith whole shoals of martyrs once did burn, Besides their other flames? Doth poetry Wear Venus' livery? only serve her turn? Why are not sonnets made of thee? and lays Upon thine altar burnt? Cannot thy love Heighten a spirit to sound out thy praise As well as any she? Cannot thy Dove Outstrip their Cupid easily in flight? Or, since thy ways are deep, and still the fame, Will not a verse run smooth that bears thy name! Why doth that fire, which by thy power and might Each breast does feel, no braver fuel choose Than that, which one day, worms may chance refuse. Sure Lord, there is enough in thee to dry Oceans of ink; for, as the Deluge did Cover the earth, so doth thy Majesty: Each cloud distills thy praise, and doth forbid Poets to turn it to another use. Roses and lilies speak thee; and to make A pair of cheeks of them, is thy abuse Why should I women's eyes for crystal take? Such poor invention burns in their low mind Wh
“In primitive times, when man awakes in a world that is newly created, poetry awakes with him. In the face of the marvellous things that dazzle and intoxicate him, his first speech is a hymn simply. He is still so close to God that all his meditations are ecstatic, all his dreams are visions. His bosom swells, he sings as he breathes. His lyre has but three strings—God, the soul, creation; but this threefold mystery envelopes everything, this threefold idea embraces everything. The earth is still almost deserted. . . . He leads that nomadic pastoral life with which all civilizations begin, and which is so well adapted to solitary contemplation, to fanciful reverie. He follows every suggestion, he goes hither and thither, at random. His thought, like his life, resembles a cloud that changes its shape and its direction according to the wind that drives it. Such is the first man, such is the first poet. He is young, he is cynical. Prayer is his sole religion, the ode is his only form of