HEAD(hed), (n.) 1. the top part of the human body or the front part of an animal where the eyes, nose, east and mouth are. "Your brain is in your head." DIBS(dibz), (n.) 2. a thick, sweet syrup made in countries of the East, especially the Middle East, from grape juice or dates. [Arabic "debs"]--World Book Dictionary, 1976.
“But
the LORD sits enthroned forever; He has established His throne for
justice, and He judges the world with righteousness; he judges the
peoples with uprightness.” (Psalm 9:7-8)
Ever
play that game where you say a word over and over and over again until
it sounds like a different word,? The game involves a sort of a mind
trick where the repeated word seems to lose its meaning. Say the word
repeatedly until the mind sort of “clocks out” and the word sounds
foreign. Children at that moment laugh when they realize what happened. I
think this has happened with “forever.”
What
does “forever” mean? Well, the word as we know it has been around since
at least the late 17th century, combining the concept of “before” with
“at any time” or “always.” The Hebrew word is “o-lam” which carries the
idea of “hidden time, long” or simply “ancient.” So how long has the
LORD been enthroned? Since ancient hidden time.
How
long will He remain? Will He ever leave the throne? Look again at what
has been happening since ancient time: the LORD sits enthroned (“sits”
is present tense). Like His name, “I AM,” (present tense), here
translated “the LORD”. He is now sitting on His throne since before
ever. He’s not going to move.
Though
we’ve only mentioned it, let’s take a closer look at that on which the
present-tense, personal, covenant-making God sits. “Throne” means much
more than the exalted chair on which a regal sits. “Throne” carries the
idea of support, of that which is steadfast, strong and stable. We can
easily picture this in a chair but the best meaning says this is the
seat of law, the seat of statutes. Without going to the dictionary and
looking up “throne”, the Psalmist tells us this is the place of justice,
of judgment. The LORD dispenses justice from established law. He does
not make things up as He goes. He does not change His mind to fit
situations.
The
LORD sits on an established throne of justice judging the world with
righteousness. The people of the world, all nations are judged with
uprightness. Judgment is present-tense, not future. The LORD is at this
very moment passing down judgment from His ancient throne upon all
ethnicities. God determines what happens to people now and in the
future. The formula is simple: obedience brings blessing; disobedience
brings consequences. The LORD is not unjust to give any person what he
or she deserves. He is the same way with nations and governments as a
whole.
The LORD is on His throne and His reign is over all the earth. No nation is excluded from His rule or judgment.
“The Lord
is a stronghold for the oppressed, a stronghold in times of trouble.
And those who know your name put their trust in you, for you, O Lord, have not forsaken those who seek you.” (Psalm 9:9-10)
One probably wonders what I’m working on. As an Independent Scholar, as I am not attached to a University, I am writing a commentary on the first book of a personal journal written by a 2nd Century Roman Emperor. In that book he lists 16 names and describes what each person contributed to his life. That’s the short version. I’ve covered the first 8 so far and hit a wall. Now I’ve gone back and am editing Chapters 1-3 to keep my mojo going. Not sure when I’ll be done but hopefully by years’ end. I already have another project lined up.
I'm nearly finished reading Joan Didion's collection of essays, Slouching Towards Bethlehem. The book was discovered through another book I was reading, Jon Krakauer's Eiger Dreams . If Jon felt this book was good enough to pack along on a mountain climbing expedition, then I'm interested. Took me three tries, but I finally found my copy on Amazon. One of the best book buys I've made. Joan selected the title of this book from William Butler Yeats' classic poem, Second Coming . The book title is shared with one of her larger essays, a record of encounters with people in the 1960's drug culture. Didion's book is divided into three distinct parts: "Life Styles In The Golden Land," a collection of articles capturing the California experience of the 1960's; "Personals," a few of essays of the first-hand nature; and "Seven Places Of The Mind", some thoughts about those parts of California that are now long gone. One essay...