My Happy Place

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  “The floor was carpetless. The whitewashed walls were in parts scrawled over with strange diagrams, and in others covered with shelves crowded with philosophical instruments, the uses of many of which were unknown to me. On one side of the fireplace, stood a bookcase filled with dingy folios; on the other, a small organ, fantastically decorated with painted carvings of medieval saints and devils. Through the half-opened door of a cupboard at the further end of the room, I saw a long array of geological specimens, surgical preparations, crucibles, retorts, and jars of chemicals; while on the mantelshelf beside me, amid a number of small objects, stood a model of the solar system, a small galvanic battery, and a microscope. Every chair had its burden. Every corner was heaped high with books. The very floor was littered over with maps, casts, papers, tracings, and learned lumber of all conceivable kinds.” “The Phantom Coach” By Amelia Edwards (1831–1892)

Revisiting The Journal

credit: Lifehack
Today I was challenged with the question as to how I interact with culture: Am I a "cultural engager," a "cultural defender," or a "cultural creator"? I must say, "yes," as I do not fall into any one category. Then I met a new (to me) American philosopher through a daily e-mail, who comments on the writings of Marcus Aurelius:

“Few care now about the marches and counter marches of the Roman commanders. What the centuries have clung to is a notebook of thoughts by a man whose real life was largely unknown who put down in the midnight dimness of not the events of the day or the plans of the morrow, but something of far more permanent interest, the ideals and aspirations that a rare spirit lived by.”

This short quote challenges me to:
  1. deepen my current practice of journaling; specifically, to return to "dialogue" with authors I read; 
  2. seek out more of Blanshard's work on the basis of his stance regarding Absolutes; that is, his argument for a consistent single Universal (not "universal"--there is a difference) intelligent system. I am intrigued by his defense of coherent truth. Based on what I've read so far, Blanshard's "Reason" does not seem to be autonomous from the strict humanist perspective.
This quote grabbed my attention because, while I often feel my personal journal is of little or no significance, it is in fact one of very few places I am able to work out ways in which I interact with the world in which I live. At times, my journal is the mirror by which I adjust my world-view glasses. While it mostly serves as a daily record, I must continue to work out cultural engagement, cultural defense and/or cultivate my creativity. In other words, explore with pen-in-hand:

  1. of how I seek the change the world in which I live; that is, how I understand the world around me, the language, the way people think against the background of Absolutes;
  2. of how I desire to preserve those things which are worth keeping; that is, which Particulars are in harmony with Absolutes;  
  3. of how I can contribute through writing, music, art, poetry, blogging, etc.  
Jonathan Edwards (1703-1758) and Theodore Roosevelt (1858-1919) recorded their observations of flora and fauna in order to better understand themselves and how the world works, for crying out loud! 

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