Two Words
- Get link
- X
- Other Apps
Word, The First:
The first word is "oiesis" which is difficult to translate from Greek to English. 500 years before Christ, Heraclitus used a form of the word to describe the kind of self thinking, self talk that leads to false thinking, self-deception. Much later, the word was generalized to include the idea of "false conception" in general. The Stoics pointed out how "oiesis" is responsible for up-ended lives, chaos. We like to use the word "dysfunction." Or we could call it what it is: "stinkin' thinkin'"
“Let all your efforts be directed to something, let it keep that end in view. It’s not activity that disturbs people, but false conceptions of things that drive them mad.” —Seneca
The first word is "oiesis" which is difficult to translate from Greek to English. 500 years before Christ, Heraclitus used a form of the word to describe the kind of self thinking, self talk that leads to false thinking, self-deception. Much later, the word was generalized to include the idea of "false conception" in general. The Stoics pointed out how "oiesis" is responsible for up-ended lives, chaos. We like to use the word "dysfunction." Or we could call it what it is: "stinkin' thinkin'"
“Let all your efforts be directed to something, let it keep that end in view. It’s not activity that disturbs people, but false conceptions of things that drive them mad.” —Seneca
Word, The Second:
This year I have a word that I will keep ever before me, a word that gives direction.
This word keeps truth in the eye and ear.
This word marks the boundaries of what can and cannot be done.
This word enables willfully acceptance of what is outside my control.
This word points the way in what to do, what not to do.
This word reveals that to which one can say "yes" and "no".
This word stops me from hurting myself or others and brings healing. No rational being wants to harm themselves or anyone else.
This word empowers action that brings good.
This word empowers action that brings good.
This word will say when I've had enough or if I've reached a goal.
This word will show when I'm on track, because if I'm not doing it . . . well, the answer is found in the first word, isn't it?
You know my second word. It's been made into a joke--but it's bedrock when you think about it.
The word is μένω ("meno") and it simply means "abide" or "remain."
It means to be present. To continue. To last. To endure.
It means "not depart."
It means to remain whole and not become something, or someone else.
It means "to wait."
Breathe.
Breathe.
At the end of the day I am learning to ask myself, "Did The Dude Abide?" and I run try to run down my list, note where I've failed and make a plan to try again. That's what my journal is for this year.
Told you it sounds like a joke--but entertain the idea for a few--how much aggression do we bring to our own lives by becoming slaves to habit, to feeling? By "oiesis"?
- Get link
- X
- Other Apps
Popular posts from this blog
I’ll Be Gnome For Christmas
The Island-Fish
“O ye passengers, whom may God preserve! come up quickly in to the ship, hasten to embark, and leave your merchandise, and flee with your lives, and save yourselves from destruction; for this apparent island, upon which ye are, is not really an island, but it is a great fish that hath become stationary in the midst of the sea, and the sand hath accumulated upon it, so that it hath become like an island, and trees have grown upon it since times of old; and when ye lighted the fire upon it, the fish felt the heat, and put itself in motion, and now it will descend with you into the sea, and ye will all be drowned: then seek for yourselves escape before destruction, and leave the merchandise.—The passengers, therefore, hearing the words of the master of the ship, hastened to go up into the vessel, leaving the merchandise, and their other goods, and their copper cooking-pots, and their fire-pots; and some reached the ship, and others reached it not. The island had moved, and descended...
“And so, about this tomb of mine . . . “
“VANITY, saith the preacher, vanity! Draw round my bed: is Anselm keeping back? Nephews—sons mine … ah God, I know not! Well— She, men would have to be your mother once, Old Gandolf envied me, so fair she was! What’s done is done, and she is dead beside, Dead long ago, and I am Bishop since, And as she died so must we die ourselves, And thence ye may perceive the world’s a dream. Life, how and what is it? As here I lie In this state-chamber, dying by degrees, Hours and long hours in the dead night, I ask “Do I live, am I dead?” Peace, peace seems all. Saint Praxed’s ever was the church for peace; And so, about this tomb of mine. I fought With tooth and nail to save my niche, ye know: —Old Gandolf cozened me, despite my care; Shrewd was that snatch from out the corner South He graced his carrion with, God curse the same! Yet still my niche is not so cramped...
