HEAD(hed), (n.) 1. the top part of the human body or the front part of an animal where the eyes, nose, east and mouth are. "Your brain is in your head." DIBS(dibz), (n.) 2. a thick, sweet syrup made in countries of the East, especially the Middle East, from grape juice or dates. [Arabic "debs"]--World Book Dictionary, 1976.
I just love this picture: boy and plane, off the ground.
Get link
Facebook
Twitter
Pinterest
Email
Other Apps
Sentinel
Get link
Facebook
Twitter
Pinterest
Email
Other Apps
-
"Dreams, combat, terror, numbness or subservience--every day these things wipe out your sacred principles, whenever your mind entertains them uncritically or lets them slip in." (Marcus Aurelius, Meditations 10.9)
Let nothing slip by without checking, for the old saying goes, "If the big things don't get you, the little ones will kill you." Don't let the little ones kill you, ok?
As we move through a day our mind meets many uninvited guests. The difficulty is that we open the door and let the uninvited guests stay. We even sit them down and serve them dinner--something we would never do in "real life". These distractions, these influences are sly--sapping energy we should be using elsewhere. They push and pull until we find ourselves so far out in left field wondering how we wound up out there.
Protect your mind, your principles by posting a Sentinel at the mind's gate. Here's how Commander Mark Divine DIRECTs mental traffic, as described in his book "The Way Of The Seal":
Detect the thoughts that slip in--they never stop. Interdict, forbid useless thoughts, distractions, negativity. Redirect to new thoughts, with intentionality. Energize new thoughts by supporting with your whole being. Communicate right thinking by saturation in the truth. Train the mind to be strong.
This fellow gives a summative presentation one might find helpful. Watch from 3:40 or enjoy its entirety:
July 2004 I went to Kenya, Africa to speak in two Pastor’s Conferences on the subject of Man, Sin and Salvation. At the end of each day I left just over an hour for questions (half the time were questions touching the subject of my lectures, and the other half for “open questions”; that is, people could ask anything). For the next few weeks, I will be sharing the questions that were asked of me, and my answers—and believe me when I say these people really know how to think! Question from Kenya #1: “Men and women who saw God in the Bible: Why did they not all die?” [“ But He said, ‘You cannot see My face, for no man can see Me and live! ’” (Exodus 33:20) was the basis of the student’s question]. Answer: First, consider those who did see God—how did they respond when they saw Him? They were instantly aware of their sinfulness, and God’s holiness and righteousness (to name a few. And notice also that each responded in an attitude of worship, bowing down): Abraham built altars, wors
“My God, where is that ancient heat towards thee, Wherewith whole shoals of martyrs once did burn, Besides their other flames? Doth poetry Wear Venus' livery? only serve her turn? Why are not sonnets made of thee? and lays Upon thine altar burnt? Cannot thy love Heighten a spirit to sound out thy praise As well as any she? Cannot thy Dove Outstrip their Cupid easily in flight? Or, since thy ways are deep, and still the fame, Will not a verse run smooth that bears thy name! Why doth that fire, which by thy power and might Each breast does feel, no braver fuel choose Than that, which one day, worms may chance refuse. Sure Lord, there is enough in thee to dry Oceans of ink; for, as the Deluge did Cover the earth, so doth thy Majesty: Each cloud distills thy praise, and doth forbid Poets to turn it to another use. Roses and lilies speak thee; and to make A pair of cheeks of them, is thy abuse Why should I women's eyes for crystal take? Such poor invention burns in their low mind Wh
ANTONY: I thought how those white arms would fold me in, And strain me close, and melt me into love; So pleased with that sweet image, I sprung forwards, And added all my strength to every blow. CLEOPATRA: Come to me, come, my soldier, to my arms! You’ve been too long away from my embraces; But, when I have you fast, and all my own, With broken murmurs, and with amorous sighs, I’ll say, you were unkind, and punish you, And mark you red with many an eager kiss. John Dryden (1631–1700). “All for Love.” Act 3