Enchiridion 9: Ability To Choose
- Get link
- X
- Other Apps
"Sickness is a hindrance to the body, but not to your ability to choose, unless that is your choice. Lameness is a hindrance to the leg, but not to your ability to choose. Say this to yourself with regard to everything that happens, then you will see such obstacles as hindrances to something else, but not to yourself." (Epictetus, Enchiridion 9)
Every situation we experience is accompanied by a choice on our part. Sickness is a sign that all is not well with the body. There is no choice when sickness comes to the body, but how does one "be" while sick? How does one think, interact with others? With a choice.
Sickness happens, but attitude does not. One's demeanor is chosen.
You are not your body.
You are not what you own nor are you what is lacking.
You are not your circumstances.
You are a human.
Being.
The choice of how you "be" is this: either consent, give in and let the situation define your identity, your character, your emotions; or, control your response despite that situation. Just because one is sick does not mean one may treat others rudely, angrily or with impatience. Life did not suddenly sour because you don't feel well.
Next time you don't feel well and it seems the world is going to end, look at those around you are having a good day. Clearly, what you feel is not universal. Sure our body feels gross, but we don't stop thinking. There's no reason to let something on the outside decide for you. You are not puppet.
It's not difficult to hear a mother say to a child, "I don't care how bad you feel! Sickness is no excuse to be mean!"
Here's a man who made a choice, who did not let circumstances dictate his identity:
Every situation we experience is accompanied by a choice on our part. Sickness is a sign that all is not well with the body. There is no choice when sickness comes to the body, but how does one "be" while sick? How does one think, interact with others? With a choice.
Sickness happens, but attitude does not. One's demeanor is chosen.
You are not your body.
You are not what you own nor are you what is lacking.
You are not your circumstances.
You are a human.
Being.
The choice of how you "be" is this: either consent, give in and let the situation define your identity, your character, your emotions; or, control your response despite that situation. Just because one is sick does not mean one may treat others rudely, angrily or with impatience. Life did not suddenly sour because you don't feel well.
Next time you don't feel well and it seems the world is going to end, look at those around you are having a good day. Clearly, what you feel is not universal. Sure our body feels gross, but we don't stop thinking. There's no reason to let something on the outside decide for you. You are not puppet.
It's not difficult to hear a mother say to a child, "I don't care how bad you feel! Sickness is no excuse to be mean!"
Here's a man who made a choice, who did not let circumstances dictate his identity:
- Get link
- X
- Other Apps
Popular posts from this blog
The Smooth-flowing Life
Legend has it that the astronomer Ptolemy (1st century A.D.) suggested that falling stars were caused by the gods moving in the heavens, thus knocking stars out of their places. Somehow people reasoned that that if the gods were moving, they must be getting close to earth so they would lift their "prayers" or "wishes" (literally, "desires") whenever they saw the stars falling in hopes the gods would notice and grant a favorable answer. But how does one wish on falling star? Once you see it, it's gone before the wish or prayer can be made! The answer is simple: meteor shower. That's how to get your wish. Mrs. Ann Hodges had a wish fall right into her lap. Sort of. In 1954 Mrs. Hodges was sleeping on the couch when a 8 1/2 pound meteorite fell through her house and into her living room where it bounced off the radio and struck her left hip leaving her with a bruise. Not sure what she was wishing, but that's not how to do it. Epictetus hel
A Reflection in Plato’s “Republic” Book 2
Early in Book 2 of Plato’s “Republic,” the discussion turns into the story of a man named Gyges who finds a ring that makes him invisible. Using the powers of the ring, he reports to the court of his king, seduces the queen “and with her help conspired against the king and slew him, and took the kingdom.” What would happen if there were two rings, one worn by an unjust man and the other by a just man? The story attempts to make the case that a just man will act unjustly if given the opportunity to think he is doing right, if only by himself. But what if he doesn’t? What if there was no ring, and what if there was a perfectly unjust man and a perfectly just man and both had everything they needed in life? The unjust man must cover his steps in order to be distinguished and succeed. In the eyes of others, he appears to be just. But what about the just man, who appears to be unjust? “They will tell you that the just man who is thought unjust will be scourged, racked, bound-will have hi