My Happy Place

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  “The floor was carpetless. The whitewashed walls were in parts scrawled over with strange diagrams, and in others covered with shelves crowded with philosophical instruments, the uses of many of which were unknown to me. On one side of the fireplace, stood a bookcase filled with dingy folios; on the other, a small organ, fantastically decorated with painted carvings of medieval saints and devils. Through the half-opened door of a cupboard at the further end of the room, I saw a long array of geological specimens, surgical preparations, crucibles, retorts, and jars of chemicals; while on the mantelshelf beside me, amid a number of small objects, stood a model of the solar system, a small galvanic battery, and a microscope. Every chair had its burden. Every corner was heaped high with books. The very floor was littered over with maps, casts, papers, tracings, and learned lumber of all conceivable kinds.” “The Phantom Coach” By Amelia Edwards (1831–1892)

Finished Reading

  • Judges (Old Testament)
  • Book 1 in Aristotle’s “Nicomachean Ethics”

Sophocles’ last line of “Oedipus The King” is “we must call no one happy who is of mortal race until he has crossed life‘s border free from pain.” Where Sophocles (497-406 BC) ends, Aristotle  (384-322 BC) begins, searching the subject of happiness in “Ethica Nicomachea.” His exploration asks if happiness is the result of what we do, or of who we are? Is happiness the result of having a good time or from living a good life? Is happiness dependent on goods (circumstantial) or self-sufficient in what is good (contentment)? Is happiness an activity or a state of being? The philosopher reasoned that virtuous completion determines happiness and is only measured at the end of life. 

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