Wakefield

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  “In some old magazine or newspaper I recollect a story, told as truth, of a man—let us call him Wakefield—who absented himself for a long time from his wife. The fact, thus abstractedly stated, is not very uncommon, nor, without a proper distinction of circumstances, to be condemned either as naughty or nonsensical. Howbeit, this, though far from the most aggravated, is perhaps the strangest instance on record of marital delinquency, and, moreover, as remarkable a freak as may be found in the whole list of human oddities. The wedded couple lived in London. The man, under pretense of going a journey, took lodgings in the next street to his own house, and there, unheard of by his wife or friends and without the shadow of a reason for such self-banishment, dwelt upward of twenty years. During that period he beheld his home every day, and frequently the forlorn Mrs. Wakefield. And after so great a gap in his matrimonial felicity—when his death was reckoned certain, his estate settled...

Finished Reading

  • Judges (Old Testament)
  • Book 1 in Aristotle’s “Nicomachean Ethics”

Sophocles’ last line of “Oedipus The King” is “we must call no one happy who is of mortal race until he has crossed life‘s border free from pain.” Where Sophocles (497-406 BC) ends, Aristotle  (384-322 BC) begins, searching the subject of happiness in “Ethica Nicomachea.” His exploration asks if happiness is the result of what we do, or of who we are? Is happiness the result of having a good time or from living a good life? Is happiness dependent on goods (circumstantial) or self-sufficient in what is good (contentment)? Is happiness an activity or a state of being? The philosopher reasoned that virtuous completion determines happiness and is only measured at the end of life. 

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