When I, In Awesome Wonder

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  “Look! are not the fields covered with a delightful verdure? Is there not something in the woods and groves, in the rivers and clear springs, that soothes, that delights, that transports the soul? At the prospect of the wide and deep ocean, or some huge mountain whose top is lost in the clouds, or of an old gloomy forest, are not our minds filled with a pleasing horror? Even in rocks and deserts is there not an agreeable wildness? How sincere a pleasure is it to behold the natural beauties of the earth! To preserve and renew our relish for them, is not the veil of night alternately drawn over her face, and doth she not change her dress with the seasons? How aptly are the elements disposed!” George Berkeley (1685–1753).  “Three Dialogues Between Hylas and Philonous in Opposition to Sceptics and Atheists.”

"Abide" in the Gospel of John

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The word “abide” is a term that occurs often in the New Testament. As a verb, we understand that abiding does not always depend on an object; that is, in its range of meaning, to “remain, stay, dwell, lodge, remain, last, persist, continue to live, wait,” can be literal or figurative.

This becomes clear as we appreciate the depth of meaning by examining in John’s Gospel the one doing the action as well by investigating where the action is performed. Categorically speaking, the action of abiding is accomplished by God the Father (14:10), God the Son, Jesus (1:38-39; 4:40; 6:56; 7:9; 10:40; 11:6, 54; 12:24, 34; 14:25; 15:4-5; 19:31), and the Holy Spirit (1:32, 33; 14:17). God’s Word is described as abiding (5:38; 15:7). The disciples, Jesus’ mother and his brothers, even John (the disciple whom Jesus loved), are observed to “abide” (in some form of the word) where Jesus was (1:39; 2:12; 21:22).

Considering eternal matters, we find positive and negative aspects of abiding. Positively, eternal life (6:27), fruit (15:16), and believers (6:56; 8:31; 8:35; 12:46; 15:4-5, 7, 9-10) abide. Negatively, God’s wrath abides (3:36), as does guilt (9:41) and anyone who “does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.” (15:6)

There is great significance in noting where the action is occurring, for the narratives also communicate more than mystical, or spiritual principles. Geographically, we see Jesus abiding at Bethany beyond Jordan on more than one occasion (1:28, 38-39; 10:40; 11:6). We also find Him abiding in Capernaum (2:12), Sychar (4:40), Galilee (7:9), Ephraim (11:54) and in Jerusalem, on the cross, specifically (19:31). The earth is the place of abiding (12:24, 21:22-23) and all the inhabitants of the world (12:46).

The words and works of Jesus underscore the relational necessity of abiding “in” and/or “on” Jesus Himself (1:32-33; 6:56; 14:10), God Word (8:31; 15:10), and eternal life (6:27; 8:35; 12:34; 15:16). We also find that we are the place of abiding for God’s Spirit (14:17), even Jesus Himself (14:25, 15:4-7). This is accomplished through His love (15:9-10).

Those who are without this love relationship with God in Christ Jesus must understand there is another kind of abiding that occurs in them, the recipients of God’s abiding wrath (3:36) because of their unbelief and guilt (5:38, 9:41).

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