HEAD(hed), (n.) 1. the top part of the human body or the front part of an animal where the eyes, nose, east and mouth are. "Your brain is in your head." DIBS(dibz), (n.) 2. a thick, sweet syrup made in countries of the East, especially the Middle East, from grape juice or dates. [Arabic "debs"]--World Book Dictionary, 1976.
Actually, it’s an ad-duck-tion. I missed the perfect opportunity to say, “and they’re in a row, too!” Silly goose.
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Obeying the Wonderful Grace of Jesus from Ephesians 1
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Haldor Lillenas in 1918 penned the choral piece, “Wonderful Grace of Jesus,” a song that many enjoy singing still today. The chorus is true jubilation of rolling, climbing, sparkling and decorated with lilting soprano in a descant joy, all culminating at the pinnacle, the name of Jesus. Here is an enjoyable arrangement:
The grace of God in Christ Jesus is so magnificent and so glorious, but why do we have such a difficult time expressing it? The Bible says plainly that the gospel is, “is the power of God for salvation to everyone who believes” (Romans 1:16). Those who have turned from their sins to God by faith in the death, burial and resurrection of Jesus have experienced this marvelous grace—it is truly good news—yet we can’t seem to communicate it to others.
The reasons may be many, but they are not good reasons. The Christian can’t claim ignorance of the gospel—how did one come to Christ to begin with? The Christian can’t claim fear—we are to die to self and live in Christ! The Christian can’t say he has no authority to speak because Jesus gave both authority and the promise of His presence to go and teach the nations. The Christian is without excuse.
American evangelist J. Wilbur Chapman asked 80 year old General Booth if he would disclose his secret for success with the Salvation Army. "He hesitated a second," Dr. Chapman said, "and I saw the tears come into his eyes and steal down his cheeks," and then he said, "I will tell you the secret. God has had all there was of me. There have been men with greater brains than I, men with greater opportunities; but from the day I got the poor of London on my heart, and a vision of what Jesus Christ could do with the poor of London, I made up my mind that He would have all of William Booth there was. And if there is anything of power in the Salvation Army today, it is because God has all the adoration of my heart, all the power of my will, and all the influence of my life." Dr. Chapman said he went away from that meeting with General Booth knowing "that the greatness of a man's power is the measure of his surrender."
Two lessons we can learn from General Booth: obedience and intentionality. Christians are to be leaders as we are followers of Christ, and since our Lord sends us out, we must obey as those who have surrendered to Him. Additionally, we should be challenged with the principle of leadership given by Peter, who instructed our ministry must be performed, “not under compulsion, but voluntarily, according to the will of God; and not for sordid gain, but with eagerness.” (1 Peter 5:2) This means that we must not be at work because nobody else is around to do it; rather, we must be intentional, deliberate in our work because we are examples to His flock.
One question remains unanswered: how is grace so wonderful that God would use people like you and me to communicate it? Consider what Paul wrote in Ephesians 1:4-6: God has a method (“He chose”), an object (“us”), a time (“before the foundation of the world”) and a purpose (“that we should be holy and blameless before Him”). These are all tied up “in Him”; that is, the Lord Jesus Christ. This is what makes His grace so marvelous: all who call on the name of the Lord “He predestined to adoption as sons through Jesus Christ to Himself.” Our destiny (as it were) is sonship in Christ—we are adopted into the family of God. Too many people over think what this means: it does not mean that God chooses some for salvation and others to damnation. God’s Word plainly says that with Christ at the center, all those in Him are chosen to be sons. This is God’s plan since the foundation of the world.
Since those who have entered into new life in Christ are “sons,” why be disobedient to what Our Father has instructed?
July 2004 I went to Kenya, Africa to speak in two Pastor’s Conferences on the subject of Man, Sin and Salvation. At the end of each day I left just over an hour for questions (half the time were questions touching the subject of my lectures, and the other half for “open questions”; that is, people could ask anything). For the next few weeks, I will be sharing the questions that were asked of me, and my answers—and believe me when I say these people really know how to think! Question from Kenya #1: “Men and women who saw God in the Bible: Why did they not all die?” [“ But He said, ‘You cannot see My face, for no man can see Me and live! ’” (Exodus 33:20) was the basis of the student’s question]. Answer: First, consider those who did see God—how did they respond when they saw Him? They were instantly aware of their sinfulness, and God’s holiness and righteousness (to name a few. And notice also that each responded in an attitude of worship, bowing down): Abraham built altars, wors
“My God, where is that ancient heat towards thee, Wherewith whole shoals of martyrs once did burn, Besides their other flames? Doth poetry Wear Venus' livery? only serve her turn? Why are not sonnets made of thee? and lays Upon thine altar burnt? Cannot thy love Heighten a spirit to sound out thy praise As well as any she? Cannot thy Dove Outstrip their Cupid easily in flight? Or, since thy ways are deep, and still the fame, Will not a verse run smooth that bears thy name! Why doth that fire, which by thy power and might Each breast does feel, no braver fuel choose Than that, which one day, worms may chance refuse. Sure Lord, there is enough in thee to dry Oceans of ink; for, as the Deluge did Cover the earth, so doth thy Majesty: Each cloud distills thy praise, and doth forbid Poets to turn it to another use. Roses and lilies speak thee; and to make A pair of cheeks of them, is thy abuse Why should I women's eyes for crystal take? Such poor invention burns in their low mind Wh
“In primitive times, when man awakes in a world that is newly created, poetry awakes with him. In the face of the marvellous things that dazzle and intoxicate him, his first speech is a hymn simply. He is still so close to God that all his meditations are ecstatic, all his dreams are visions. His bosom swells, he sings as he breathes. His lyre has but three strings—God, the soul, creation; but this threefold mystery envelopes everything, this threefold idea embraces everything. The earth is still almost deserted. . . . He leads that nomadic pastoral life with which all civilizations begin, and which is so well adapted to solitary contemplation, to fanciful reverie. He follows every suggestion, he goes hither and thither, at random. His thought, like his life, resembles a cloud that changes its shape and its direction according to the wind that drives it. Such is the first man, such is the first poet. He is young, he is cynical. Prayer is his sole religion, the ode is his only form of