Meak Bochea (Cambodia)
- Get link
- X
- Other Apps
"Māgha Pūjā, Makha Bucha, or the Full Moon of Tabaung . . . is an important Buddhist festival celebrated in Myanmar (Burma), Thailand, Cambodia, and Laos on the full moon day of the third lunar month (this usually falls in February). The third lunar month is known in the Thai language as Makha (Pali: Māgha); Bucha is also a Thai word (Pali: Pūjā), meaning 'to venerate' or 'to honor'. As such, Makha Bucha Day is for the veneration of Buddha and his teachings on the full moon day of the third lunar month." (source: Wikipedia)
This is a day Buddhists strive not to sin, to do only good and purify the mind.
This worldview is not understood with ease, being a kind of atheism that rejects the belief of a personal God yet is deeply concerned with maintaining purity with a non-personal Universe. Simply put (as much as one is able), the founder of Buddhism observed a world of suffering and evil under the watch-care of a personal God and he could not reconcile the two in his understanding. Instead, as the celebrants of this day will recall, Gautama Buddha held forth the concept that there is no personal God, that life is full of suffering, so cease craving and suffering will stop. Additionally, one must walk a path of righteousness demonstrated by "right" worldview, desire, speech, behavior, lifestyle, effort, mindset and meditation. The purpose of life is to break the cycle with death following a righteous life. There is nothing beyond the death of a righteous person.
Buddhism is right to take suffering seriously but removing our Creator by preference does not repair the world nor does it repair men--suffering still exists. Men are evil and much suffering is instigated by man. Man cannot repair himself nor is he able to repair others.
Consider at God's unchanging Word: “We fix our eyes not on what is seen [suffering], but on what is unseen [eternal life free of suffering]. For what is seen [suffering] is temporary, but what is unseen [future good life with Christ] is eternal” (2 Corinthians. 4:18, NIV).
This is a day Buddhists strive not to sin, to do only good and purify the mind.
This worldview is not understood with ease, being a kind of atheism that rejects the belief of a personal God yet is deeply concerned with maintaining purity with a non-personal Universe. Simply put (as much as one is able), the founder of Buddhism observed a world of suffering and evil under the watch-care of a personal God and he could not reconcile the two in his understanding. Instead, as the celebrants of this day will recall, Gautama Buddha held forth the concept that there is no personal God, that life is full of suffering, so cease craving and suffering will stop. Additionally, one must walk a path of righteousness demonstrated by "right" worldview, desire, speech, behavior, lifestyle, effort, mindset and meditation. The purpose of life is to break the cycle with death following a righteous life. There is nothing beyond the death of a righteous person.
Buddhism is right to take suffering seriously but removing our Creator by preference does not repair the world nor does it repair men--suffering still exists. Men are evil and much suffering is instigated by man. Man cannot repair himself nor is he able to repair others.
Consider at God's unchanging Word: “We fix our eyes not on what is seen [suffering], but on what is unseen [eternal life free of suffering]. For what is seen [suffering] is temporary, but what is unseen [future good life with Christ] is eternal” (2 Corinthians. 4:18, NIV).
Popular posts from this blog
I’ll Be Gnome For Christmas
The Island-Fish
“O ye passengers, whom may God preserve! come up quickly in to the ship, hasten to embark, and leave your merchandise, and flee with your lives, and save yourselves from destruction; for this apparent island, upon which ye are, is not really an island, but it is a great fish that hath become stationary in the midst of the sea, and the sand hath accumulated upon it, so that it hath become like an island, and trees have grown upon it since times of old; and when ye lighted the fire upon it, the fish felt the heat, and put itself in motion, and now it will descend with you into the sea, and ye will all be drowned: then seek for yourselves escape before destruction, and leave the merchandise.—The passengers, therefore, hearing the words of the master of the ship, hastened to go up into the vessel, leaving the merchandise, and their other goods, and their copper cooking-pots, and their fire-pots; and some reached the ship, and others reached it not. The island had moved, and descended...
“And so, about this tomb of mine . . . “
“VANITY, saith the preacher, vanity! Draw round my bed: is Anselm keeping back? Nephews—sons mine … ah God, I know not! Well— She, men would have to be your mother once, Old Gandolf envied me, so fair she was! What’s done is done, and she is dead beside, Dead long ago, and I am Bishop since, And as she died so must we die ourselves, And thence ye may perceive the world’s a dream. Life, how and what is it? As here I lie In this state-chamber, dying by degrees, Hours and long hours in the dead night, I ask “Do I live, am I dead?” Peace, peace seems all. Saint Praxed’s ever was the church for peace; And so, about this tomb of mine. I fought With tooth and nail to save my niche, ye know: —Old Gandolf cozened me, despite my care; Shrewd was that snatch from out the corner South He graced his carrion with, God curse the same! Yet still my niche is not so cramped...