Comfort: Dependence For Deliverance
- Get link
- X
- Other Apps
Have you
been treated unfairly by someone who really did not know or understand your
circumstance? The Corinthian church gave up on Paul. Not only did they write
him off, but they discredited his ministry. He said he would come and he didn't, so they called him a false teacher. Who does Paul think he is, anyway?
What they
did not know is that Paul was delayed in coming, and not merely delayed but
nearly died. Look at what he writes: “Yes, we had the sentence of
death in ourselves, that we should not trust in ourselves but in God who raises
the dead, who delivered us from so great a death, and does deliver us; in whom
we trust that He will still deliver [us], you also helping together in prayer
for us, that thanks may be given by many persons on our behalf for the gift
[granted] to us through many.” [2Co 1:9-11 NKJV]
Paul
shows a great amount of grace in the face of misunderstanding, even calling his
critics alongside to pray for him! How could he do this?
First,
Paul depended upon the God of life (1:9). While in the face of death, his hope
rested in the God of life. One who can raise the dead is the only hope of a man
who is doomed to die. If you ever feel like your troubles are overwhelming,
remember God’s great power. He can be depended upon.
Second,
Paul was delivered by the God of life (1:10–11). Notice what he says about
deliverance. He speaks of God’s deliverance in the past (“who delivered
us from so great a death”) of God’s present deliverance (“and
does deliver us”) and of the deliverance to come (“He will
still deliver us”).
The
comfort for us: the same God who delivered you from the penalty of sin
in the past is able to deliver you day by day, and will continue
to deliver you until that final moment when we will be completely
released from everything this world has to offer.
Popular posts from this blog
I’ll Be Gnome For Christmas
The Island-Fish
“O ye passengers, whom may God preserve! come up quickly in to the ship, hasten to embark, and leave your merchandise, and flee with your lives, and save yourselves from destruction; for this apparent island, upon which ye are, is not really an island, but it is a great fish that hath become stationary in the midst of the sea, and the sand hath accumulated upon it, so that it hath become like an island, and trees have grown upon it since times of old; and when ye lighted the fire upon it, the fish felt the heat, and put itself in motion, and now it will descend with you into the sea, and ye will all be drowned: then seek for yourselves escape before destruction, and leave the merchandise.—The passengers, therefore, hearing the words of the master of the ship, hastened to go up into the vessel, leaving the merchandise, and their other goods, and their copper cooking-pots, and their fire-pots; and some reached the ship, and others reached it not. The island had moved, and descended...
“And so, about this tomb of mine . . . “
“VANITY, saith the preacher, vanity! Draw round my bed: is Anselm keeping back? Nephews—sons mine … ah God, I know not! Well— She, men would have to be your mother once, Old Gandolf envied me, so fair she was! What’s done is done, and she is dead beside, Dead long ago, and I am Bishop since, And as she died so must we die ourselves, And thence ye may perceive the world’s a dream. Life, how and what is it? As here I lie In this state-chamber, dying by degrees, Hours and long hours in the dead night, I ask “Do I live, am I dead?” Peace, peace seems all. Saint Praxed’s ever was the church for peace; And so, about this tomb of mine. I fought With tooth and nail to save my niche, ye know: —Old Gandolf cozened me, despite my care; Shrewd was that snatch from out the corner South He graced his carrion with, God curse the same! Yet still my niche is not so cramped...