Wakefield

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  “In some old magazine or newspaper I recollect a story, told as truth, of a man—let us call him Wakefield—who absented himself for a long time from his wife. The fact, thus abstractedly stated, is not very uncommon, nor, without a proper distinction of circumstances, to be condemned either as naughty or nonsensical. Howbeit, this, though far from the most aggravated, is perhaps the strangest instance on record of marital delinquency, and, moreover, as remarkable a freak as may be found in the whole list of human oddities. The wedded couple lived in London. The man, under pretense of going a journey, took lodgings in the next street to his own house, and there, unheard of by his wife or friends and without the shadow of a reason for such self-banishment, dwelt upward of twenty years. During that period he beheld his home every day, and frequently the forlorn Mrs. Wakefield. And after so great a gap in his matrimonial felicity—when his death was reckoned certain, his estate settled...

Enchiridion 41: Not To Excess

"It is a mark of want of intellect, to spend much time in things relating to the body; as to be immoderate in exercises, in eating and drinking, and in the discharge of other animal functions. These things should be done incidentally and our main strength be applied to our reason." (Epictetus, Enchiridion 41)

I can't help but wonder what the background is to this statement. I've not read enough Stoic philosophy to get the full picture of the principle. One feature that seems clear (key word: "seems"--in my opinion) is that Epictetus is making a statement against Epicurianism.

In sweeping over-generalizations, permit me to explain what I do understand: Epicurianism held that "good" is whatever brings the most pleasure, so that which brings happiness is what is worth pursuing. "Do what you like" or "do your own thing" as long as it does not interfere with the happiness of someone else. Stoicism, on the other hand, advocates virtue over physical happiness. Virtue is to be pursued for to be virtuous is to be happy.

Perhaps Epictetus might be saying is: you are more than the body. Exercise, but not in excess; eat and drink, but not in excess; enjoy your . . . uh . . . bodily discharges (in all forms), but not in excess. Apply strength to reason, where you really reside. 

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