Enchiridion 46: Practice Humility

-
"Never call yourself a philosopher, nor talk a great deal among the unlearned about theorems, but act conformably to them. Thus, at an entertainment, don't talk how persons ought to eat, but eat as you ought. For remember that in this manner Socrates also universally avoided all ostentation. And when persons came to him and desired to be recommended by him to philosophers, he took and- recommended them, so well did he bear being overlooked. So that if ever any talk should happen among the unlearned concerning philosophic theorems, be you, for the most part, silent. For there is great danger in immediately throwing out what you have not digested. And, if anyone tells you that you know nothing, and you are not nettled at it, then you may be sure that you have begun your business. For sheep don't throw up the grass to show the shepherds how much they have eaten; but, inwardly digesting their food, they outwardly produce wool and milk. Thus, therefore, do you likewise not show theorems to the unlearned, but the actions produced by them after they have been digested."  (Epictetus, Enchiridion 46)

Popular posts from this blog

The Island-Fish

-
Image
  “O ye passengers, whom may God preserve! come up quickly in to the ship, hasten to embark, and leave your merchandise, and flee with your lives, and save yourselves from destruction; for this apparent island, upon which ye are, is not really an island, but it is a great fish that hath become stationary in the midst of the sea, and the sand hath accumulated upon it, so that it hath become like an island, and trees have grown upon it since times of old; and when ye lighted the fire upon it, the fish felt the heat, and put itself in motion, and now it will descend with you into the sea, and ye will all be drowned: then seek for yourselves escape before destruction, and leave the merchandise.—The passengers, therefore, hearing the words of the master of the ship, hastened to go up into the vessel, leaving the merchandise, and their other goods, and their copper cooking-pots, and their fire-pots; and some reached the ship, and others reached it not. The island had moved, and descended...
Read more

“And so, about this tomb of mine . . . “

-
Image
  “VANITY, saith the preacher, vanity!  Draw round my bed: is Anselm keeping back?  Nephews—sons mine … ah God, I know not! Well—  She, men would have to be your mother once,  Old Gandolf envied me, so fair she was!  What’s done is done, and she is dead beside,  Dead long ago, and I am Bishop since,  And as she died so must we die ourselves,  And thence ye may perceive the world’s a dream.  Life, how and what is it?  As here I lie In this state-chamber, dying by degrees,  Hours and long hours in the dead night,  I ask “Do I live, am I dead?”  Peace, peace seems all.  Saint Praxed’s ever was the church for peace;  And so, about this tomb of mine.  I fought With tooth and nail to save my niche, ye know:  —Old Gandolf cozened me, despite my care;  Shrewd was that snatch from out the corner  South He graced his carrion with,  God curse the same!  Yet still my niche is not so cramped...
Read more